金光明經文句記 4.313

4.313

初、明二執忘。攬陰成人，實無生故，假名則壞。於假無我，諸見俱亡。實既無因，安得不壞？

First, clarifying that the two attachments are forgotten. Gathering the aggregates to form a person, because [they] truly do not arise, the provisional name is destroyed. Regarding the provisional, there is no self; all views are extinguished. Since the actual is already without cause, how could it not be destroyed?