金光明經文句記 4.316

4.316

二、「中觀」下，別指中假。言別記云云者，具如《止觀》假中破法，行者應知。今明三觀圓修二空，但為鈍根見惑偏重，故別指空對治此惑。此惑若忘，二諦自顯，故中假別指而已。

Second, from "Contemplation of the middle" onward, separately pointing to the middle and provisionality. Saying "a separate record, etc.," this is fully as in the refutation of phenomena by provisionality and the middle in the Mohe Zhiguan, which the practitioner should know. Now, clarifying that the threefold contemplation perfectly cultivates twofold emptiness, it is only because those of dull faculties have view-affliction that is particularly heavy that it separately points to emptiness to remedy this affliction. If this affliction is forgotten, the two truths will spontaneously become manifest; therefore it merely separately points to the middle and provisionality.