金光明經文句記 4.33

4.33

初、略示。以理定詮，不遭名惑，豈聞雙非便是實理？蓋能了知凡邪雙非體是見惑，二乘雙非但證偏真，別教雙非既存教道，未與三融。圓空若立，前諸雙非須皆銷殞，故云破也。

First, briefly demonstrating. Determining the explication by principle, one is not misled by names; how could hearing 'neither-nor' immediately be the true principle? For one is able to understand that the double negation of ordinary beings and heterodox paths is in essence the affliction of views; the double negation of the two vehicles merely realizes biased truth; and the double negation of the Distinct teaching still retains the doctrinal path and has not harmoniously merged with the three. If Complete emptiness is established, all previous double negations must melt away and perish; hence it is called 'refuting'.