金光明經文句記 4.332

4.332

二、「又通」下，對《般若》四智。論雖多釋，猶通三教；今四皆從甘露而說，故的在圓。以一心三智蕩一切相，名道慧開門。一心三智立一切法，名道種慧示器。一心三智雙遮蕩立，名一切智入城。一心三智雙照蕩立，名一切種智處室。由此四智住大涅槃。令諸眾生得此四智，名食味也。

Second, from 'Furthermore, generally...' downward, correlating them with the four wisdoms of the *Prajñāpāramitā*. Although the treatise offers multiple explanations, they still pertain generally to the three teachings; now all four are explained from the perspective of the sweet dew, so they specifically reside in the round. Using the threefold wisdom of one mind to sweep away all marks is called 'wisdom of the path opening the gate.' Using the threefold wisdom of one mind to establish all phenomena is called 'wisdom of the modes of the path showing the vessel.' Using the threefold wisdom of one mind to simultaneously negate both sweeping away and establishing is called 'all-knowledge entering the city.' Using the threefold wisdom of one mind to simultaneously illuminate both sweeping away and establishing is called 'knowledge of all modes dwelling in the chamber.' Based on these four wisdoms, one abides in great nirvāṇa. Causing all sentient beings to attain these four wisdoms is called 'tasting the flavor.'