金光明經文句記 4.340

4.340

三、釋然炬。「通教」下，皆取當教化他位也。此言八地不取受接，但約當教出假，道觀雙流耳。別約十向，其意亦爾，以內修中觀，外亦出假故。圓在初住者，以百界作佛，普門示現故。圓從勝說，乃取分真。《止觀》名真，出假位也。「皆是」下，結示三位。道謂外化、觀謂內行，此該三教，不同餘文，唯就通說。

Third, explaining the lighting of the torch. From 'The shared teaching' downward, in each case it takes the stages of transforming others belonging to that teaching. Here, saying the eighth ground does not take being received and transferred; it only concerns emerging into provisionality according to that teaching, where the path and contemplation flow together. Regarding the distinct teaching taking the ten dedications, the intent is also like this, because internally one cultivates the middle contemplation, and externally one also emerges into provisionality. The round teaching being in the first abidance is because one manifests as a Buddha in a hundred realms, appearing universally through all gates. The round is spoken of from the superior perspective, taking the partial realization of truth. The *Great Calming and Insight* names it the stage of emerging into provisionality of the true [realization]. From 'All are' downward, concluding and indicating the three stages. 'Path' refers to external transformation; 'contemplation' refers to internal practice. This subsumes the three teachings, unlike other texts that speak solely with respect to the shared.