金光明經文句記 4.92

4.92

初、直示二相。言實法者，對下假想淨為不淨，乃是事觀；今於五陰及以假人皆直觀理，故名實法。「身雖」下，出假想義。

First, directly showing the two characteristics. As for the "real phenomena" (shifa), in contrast to the provisional contemplation below where the pure is imagined as impure—which is a phenomenal contemplation—here one directly contemplates the principle in both the five aggregates and the provisional person; hence it is called "real phenomena." Below the words "Although the body," the meaning of provisional contemplation is set forth.