金光明經文句記 5.119

5.119

初、釋功德。於二嚴中此當福德，福能資智以嚴本理。智即三般若，福即三解脫，所顯所嚴即是三軌。若總若別，皆金光明一體異名也。應知〈大辯〉與〈功德天〉咸皆證入金光明法門，皆能遍攝一切法也。引物偏好，名行不同，彼攝一切，以智為首；此攝一切，以福為首。能攝所攝對智不同，故當世界。所須不乏，能生正念，即當為人。思惟深義，能破偏淺，即當對治。能令速悟本性菩提，當第一義。

First, explaining "merit and virtue" (guṇadevatī). Between the two kinds of adornment, this corresponds to meritorious virtue; merit can assist wisdom to adorn the fundamental principle. Wisdom is the three kinds of prajñā, merit is the three liberations, and what is manifested and adorned is the three tracks. Whether general or distinct, all are different names for the single reality of the Golden Light. It should be understood that both the "Chapter on Great Eloquence" and the "Chapter on Guṇadevatī" have realized and entered the Dharma-door of the Golden Light, and both can comprehensively gather all dharmas. Guiding sentient beings according to their distinct preferences, their names and practices differ: the former gathers all with wisdom as foremost; the latter gathers all with merit as foremost. The ability to gather and what is gathered differ when paired with wisdom; hence it corresponds to the worldly [siddhānta]. Lacking nothing that is needed, one can produce right mindfulness; this then corresponds to the individual [siddhānta]. Contemplating the profound meaning, one can break through the biased and shallow; this then corresponds to the counteractive [siddhānta]. Being able to cause swift awakening to one's inherent bodhi corresponds to the supreme truth [siddhānta].