金光明經文句記 5.195

5.195

二、「若作」下，明開合。沒境界性為緣因所攝者，陰等十境乃是正觀近方便法，親發了因，故可攝屬緣因也。沒果果性為果性所攝者，智斷雖殊，俱名果故。

Second, from 'If making' downward, clarifies opening and merging. Submerging the realm-nature so that it is subsumed under the conditional cause: the ten realms of aggregates, etc., are the proximate expedients of correct contemplation, directly engendering the revealing cause; hence they can be subsumed under the conditional cause. Submerging the fruit-fruit nature so that it is subsumed under the fruit-nature: although wisdom and severance are distinct, both are named 'fruit'.