金光明經文句記 4.11

4.11

First, putting an end to words causes one concurrently to emulate putting an end to mental thoughts. As for the 'three turns', it still proceeds in terms of the approach of discrimination. The superiority and inferiority of the three bodies do not depart from discrimination, yet they possess the meaning of harmonious identity; students should know this. From 'five, from' onward is the dedication [of merit]. First is dedicating phenomenal activities toward principle, which is the reality-limit; second is dedicating self toward others, which is the realm of sentient beings; third is dedicating causes toward the fruit, which is the realm of bodhi. Here, the reality-limit is absent, and bodhi encompasses it. That is to say, the unexcelled path is unexcelled in its fundamental nature.