金光明經文句記 4.55

4.55

Second, he first clarifies the non-duality of emptiness and the middle in the Perfect Teaching, in two parts: first, directly showing non-duality; second, citing the Prajñāpāramitā in conclusion. The three kinds of prajñā—real mark, contemplative illumination, and written words—are three and yet one, and thus are a single dharma; they are one and yet three, so how could there be an end to the names established? For one who grasps this intent, there are no different names that are not mutually identical.