金光明經文句記 5.86

5.86

Third, from "Although again..." onward, taking the concluding text once more to harmonise the separate [aspects] through the comprehensive. Since the sūtra clearly says that there is no obstruction, if one does not take the Dharma to determine each and every metaphor as perfectly interpenetrating, how could this match the statement here of non-obstruction? One should use this meaning to harmonise the text on the bodily marks, causing each and every mark to adorn the three bodies, forming the marks of the secret treasury.