金光明最勝王經疏 1.123

1.123

贊曰：緣境不共德。二乘緣境，行相可得。菩薩不爾，故無性《攝論》第八云「無分別智於真如境相似而行」。此意真如無一切相，智稱於如亦無行相。又了二空，彼唯了一，故逾二乘。

Commentary: The virtue of unshared cognitive objects. When the two vehicles cognize objects, perceptual forms (ākāra) can be apprehended. Bodhisattvas are not like this. Therefore, Asabhāva's Mahāyānasaṃgraha-bhāṣya, fascicle eight, states: 'Non-conceptual wisdom functions in conformity with the object of tathatā.' The intention is that tathatā is free of all signs, and wisdom matching tathatā is likewise without perceptual form. Furthermore, they understand both kinds of emptiness, whereas the former only understand one; hence they transcend the two vehicles.