金光明最勝王經疏 1.209

1.209

贊曰：第二三四。復演妙法，標三身無上菩提，故云妙法。吉祥懺中勝，依願三身而行懺悔，懺悔中勝。能滅一切罪者，三世三業、三界苦果及三煩惱，其能折伏除滅，故下經云「金光明鼓出妙聲，遍至三千大千界，能滅三途極重罪，及以人天諸苦厄。」言淨除諸惡業，標下〈滅業障品〉。業及業因俱名惡業，故《唯識論》云「業之眷屬，亦立業名。或惡因所發業、感惡果業，亦名惡業。以可惡故，三界俱是。或無種性者，但除三途八難之業。」

Commentary: The second, third, and fourth parts. 'Further expound the sublime Dharma' indicates the three bodies of unexcelled bodhi; hence it is called 'sublime Dharma'. 'Superior among auspicious repentances': practicing repentance relying on the vows of the three bodies is superior among repentances. 'Capable of eradicating all sins': it can subdue and eradicate the three karmas across the three times, the painful fruits of the three realms, and the three afflictions. Therefore the sūtra below says: 'The drum of golden light emits a wondrous sound, reaching throughout the trichiliocosm, capable of extinguishing the extremely heavy sins of the three evil destinies, as well as the afflictions and perils of humans and devas.'
The words 'Purely eliminating all evil karmas' indicate the subsequent chapter 'Eradicating Karmic Obstacles'. Karma and the causes of karma are both called evil karma; thus the Vijñaptimātratāsiddhi-śāstra states: 'The retinue of karma is also given the name karma. Alternatively, karma initiated by evil causes and karma that induces evil fruits are also called evil karma.' Because they are deplorable, both belong to the three realms. Or, for those without gotra, it removes only the karma of the three evil destinies and the eight conditions of no opportunity.