金光明最勝王經疏 1.221

1.221

贊曰：下明經力能除，令忻修學。有三：初半修行儀、次一行正修行、後一行結經功力。正修行中，初二句明所學法、後二句明正修行。於讀及誦若聽并受持，皆須專注心無散亂，即讀誦等生聞慧、受持生修慧、影顯思慧。或專注心不亂生思，餘是聞修，三慧具足。又澡浴著淨衣是戒學、專注是定學、讀誦等是慧學。令依此經修其三學。

Commentary: Below, [the text] explains that the power of the sūtra can eliminate these, prompting aspiration to cultivate and study it. There are three parts: first, a half-verse on the ritual of practice; next, one verse on the actual practice; finally, one verse concluding with the power of the sūtra. Within the actual practice, the first two lines explain the Dharma to be studied, and the latter two lines explain the actual practice. Regarding reading, recitations, listening, and upholding, all require a focused mind without distraction; that is, reading and reciting give rise to the wisdom arising from listening, upholding gives rise to the wisdom arising from cultivation, and by implication the wisdom arising from reflection is revealed. Or, a focused and undistracted mind produces reflection, while the rest are listening and cultivation, so that the three kinds of wisdom are complete. Furthermore, bathing and donning clean robes constitute the training in morality; focus is the training in concentration; reading, recitation, and so forth constitute the training in wisdom. It instructs one to cultivate the threefold training based on this sūtra.