金光明最勝王經疏 1.51

1.51

問：住定別序應在後明，何故眾前，明之不次？答：以身心住俱名住故，又二義故合一處明。通序有五，如《佛地論》判。

Question: Abiding in concentration is a specific introduction and should be explained later; why is it placed before the assembly, explained out of sequence? Answer: Because the abiding of body and mind are both called “abiding”, and due to these two meanings, they are explained together in one place. The general introduction has five [elements], as determined in the Buddhabhūmivyākhyāna.