金光明最勝王經疏 2.165

2.165

贊曰：後二文也。假近麁事欲望喜見，為顯常因當得常果。如《菩薩處胎經》、《無上依》、《密迹力士》、《西域傳》等，皆說舍利多少供養及功德等。

Commentary: These are the latter two passages. He borrows a proximate, coarse matter, looking toward Priyadarśana, in order to reveal the permanent cause that will obtain the permanent fruit. Works such as the Pusa chutai jing, the Anuttarāśraya, the Guhyakādhipatinirdeśa, and the Records of the Western Regions all speak of the quantity of relics, making offerings to them, their merits, and so forth.