金光明最勝王經疏 2.217

2.217

贊曰：上二句歎佛智悲。大威德是智德，具諸神通等；能救護是悲德，利益世間故。我今次第說者，陳當所說。當所說者，即佛三身。無性《攝論》彼〈果智分〉云「應知法身略有五相：一轉依相、二白法所成相、三無二為相、四常住相、五不可思議為相。」此之五義，我當次說。

The commentary states: The upper two lines praise the Buddha's wisdom and compassion. 'Great majesty and virtue' is the virtue of wisdom, possessing all supernormal powers and so forth; 'able to rescue and protect' is the virtue of compassion, because he benefits the world. 'I shall now explain in due order' states what is to be explained. What is to be explained is the three bodies of the Buddha. In the chapter on the Fruit of Wisdom in Asabhāva's commentary on the Mahāyānasaṃgraha, it says: 'It should be known that the dharmakāya has briefly five marks: first, the mark of fundamental transformation; second, the mark of being constituted by pure phenomena; third, the mark of non-duality; fourth, the mark of permanence; fifth, the mark of being inconceivable.' These five meanings I shall now explain in due order.