金光明最勝王經疏 2.241

2.241

贊曰：佛為解釋。文分為三：初牒疑情勅聽、二正為解釋、三「如是妙行汝等勤修」下，結勸令學。此初也。言有舍利是密意說者，《雜集論》第十二說祕密有四：一令入、二相、三對治、四轉變。對治有八：一輕佛障、二輕法障、三懈怠障、四於少善根生喜足障、五貪行障、六慢行障、七惡行障、八不定性障。今此為除輕佛、懈怠二種障故，說般涅槃留身舍利，名為密意。一心聽者，勅聽，耹音囑耳，掃滌攝持，生三慧故。

Commentary: The Buddha explains for him. The text is divided into three parts: first, stating the doubtful thoughts and enjoining them to listen; second, explaining directly for them; third, from "such wondrous practices you must diligently cultivate" downward, concluding with an exhortation to train. This is the first. Saying that having relics is an intentional teaching: the twelfth [fascicle] of the Samuccayavyākhyā says there are four kinds of intentional secrets: 1. inducing entry, 2. characteristics, 3. counteractive remedies, 4. transformation. Counteractive remedies are eight: 1. the obstacle of slighting the Buddha, 2. the obstacle of slighting the Dharma, 3. the obstacle of laziness, 4. the obstacle of being content with few wholesome roots, 5. the obstacle of lustful conduct, 6. the obstacle of arrogant conduct, 7. the obstacle of evil conduct, 8. the obstacle of indeterminate nature. Now, in order to eliminate the two obstacles of slighting the Buddha and laziness, he speaks of parinirvāṇa and leaving behind bodily relics; this is called an intentional teaching. "Listen with single-minded devotion": enjoining them to listen, turning the ear to listen closely, purifying and retaining, so as to give rise to the three wisdoms.