金光明最勝王經疏 2.247

2.247

經　「一者｀諸佛如來究竟斷盡諸煩惱障、所知障故，名為涅槃。二者諸佛如來善能解了有情無性及法無性故，名為涅槃。三者能轉身依及法依故，名為涅槃。四者於諸有情任運休息化因緣故，名為涅槃。五者證得真實無差別相平等法身故，名為涅槃。六者了知生死及以涅槃無二性故，名為涅槃。七者於一切法了其根本證清淨故，名為涅槃。八者於一切法無生無滅善修行故，名為涅槃。九者真如法界實際平等得正智故，名為涅槃。十者於諸法性及涅槃性得無差別故，名為涅槃＇。是謂十法說有涅槃。」

Sūtra: "First, because all Buddha Tathāgatas have ultimately and completely severed all affliction obstacles and cognitive obstacles, it is called nirvāṇa. Second, because all Buddha Tathāgatas thoroughly comprehend the naturelessness of sentient beings and the naturelessness of dharmas, it is called nirvāṇa. Third, because they can transform the basis of the body and the basis of dharmas, it is called nirvāṇa. Fourth, because they spontaneously rest the causes and conditions for converting sentient beings, it is called nirvāṇa. Fifth, because they realize the equal dharmakāya of true and undifferentiated characteristics, it is called nirvāṇa. Sixth, because they thoroughly understand that saṃsāra and nirvāṇa have no dual nature, it is called nirvāṇa. Seventh, because they thoroughly understand the root of all dharmas and realize purity, it is called nirvāṇa. Eighth, because they skillfully practice non-arising and non-cessation with respect to all dharmas, it is called nirvāṇa. Ninth, because they attain correct wisdom in the equality of tathatā, the dharmadhātu, and the limit of reality (bhūtakoṭi), it is called nirvāṇa. Tenth, because they attain non-differentiation regarding the nature of all dharmas and the nature of nirvāṇa, it is called nirvāṇa. These are the ten dharmas on which basis nirvāṇa is said to exist."