金光明最勝王經疏 2.264

2.264

贊曰：觀有。由昔利他願力滿故，如變化人現種種事業、如如意珠出種種物，隨根勝劣智力、性種種界智力、意樂遍趣行智力，或意樂勝解總是勝解智力，而無分別示教利喜者，如《顯揚論》十二、《瑜伽》八十一說，有五：一令離欲，即是呵欲一切過失；二示，即示現四種道理；三教，謂教誡令學；四利，即見退勸勵利益；五喜，即見進而生慶喜。盡未來等，是常度也。

The commentary says: This is contemplating existence. Because the power of his past vows to benefit others is fulfilled, just as an illusory creation displays various activities and a wish-fulfilling jewel produces various items, [he acts] through the power of knowledge regarding the superiority and inferiority of faculties, the power of knowledge regarding the various realms of natures, the power of knowledge regarding inclinations and conduct leading everywhere, or inclinations and resolute intentions are collectively the power of knowledge regarding resolute intentions. 'Demonstrating, instructing, benefiting, and gladdening without conceptualization' is as explained in the Prakaraṇāryavācā, fascicle twelve, and the Yogācāra[-bhūmi], fascicle eighty-one, having five aspects: first, causing them to depart from desire, which is reproaching all the faults of desire; second, demonstrating, which is displaying the four kinds of principles; third, instructing, which is admonishing and causing them to train; fourth, benefiting, which is seeing their regress and encouraging them to benefit; fifth, gladdening, which is seeing their progress and giving rise to rejoicing. 'To the limit of the future' and so forth is constant deliverance.