金光明最勝王經疏 2.321

2.321

贊曰：第二大段如來為答。文分為四：初勅聽許說；次答其果；次「復次善男子若善男子」下，答修行問；後「復次善男子是法身」下，總結前因果告人令知。此初也。言諦聽諦聽善思念之者，功德施菩薩《金剛般若論》解云「諦聽者，心專一境。善者，於如理義生信無疑。思念者，敬持不忘。」真諦釋云：「諦聽者，即生聞慧。聞慧離散亂過，如作器。善思者，生思慧。思慧尊重，離放逸故，如完器。念之者，生修慧。修慧能攝念，離顛倒故，如淨器。」

Commentary: The second major section is the Tathāgata's reply. The text is divided into four: first, commanding him to listen and consenting to explain; next, answering regarding the fruit; next, from 'Furthermore, good man, if a good man' downward, answering the question on practice; finally, from 'Furthermore, good man, this dharmakāya' downward, concluding the preceding cause and fruit and informing the audience so they may know. This is the first. Regarding 'Listen attentively, listen attentively, and reflect on it well,' Bodhisattva Guṇaprabha's Vajracchedikā-śāstra explains: ''Listening attentively' means the mind is focused on a single object. 'Well' means generating faith without doubt in the meaning conforming to principle. 'Reflect on it' means respectfully retaining it without forgetting.' Paramārtha explains: ''Listening attentively' generates wisdom derived from hearing. Wisdom derived from hearing is free from the fault of distraction, like making a vessel. 'Reflecting well' generates wisdom derived from reflection. Because wisdom derived from reflection is respectful and free from heedlessness, it is like a sound vessel. 'Reflect on it' generates wisdom derived from cultivation. Because wisdom derived from cultivation can gather mindfulness and is free from error, it is like a clean vessel.'