金光明最勝王經疏 2.351

2.351

贊曰：明果也。果分二種，有為與無為。無為是本，故偏說之。無為果四，即四涅槃。自性清淨，不由斷證，故不說之。或即是真諦所攝。有餘無餘，通三乘故，非最勝故，亦略不說。唯無住處，獨大乘得，益物勝故，果中偏說。義如前辨。

Commentary: This clarifies the fruit. The fruit is divided into two kinds: conditioned and unconditioned. The unconditioned is fundamental, therefore it is specifically spoken of. There are four unconditioned fruits, which are the four nirvāṇas. The naturally pure is not attained through severing and realizing, therefore it is not spoken of. Or it is subsumed under the ultimate truth. Nirvāṇa with remainder and without remainder are common to the three vehicles and are not the most supreme, hence they are also briefly omitted. Only non-abiding nirvāṇa is uniquely attained by the Mahāyāna; because its benefit to beings is supreme, it is specifically spoken of among the fruits. The meaning is as analyzed previously.