金光明最勝王經疏 2.379

2.379

贊曰：第二、二利分別門。於中有二：初辨二利、後「善男子云何法如如」下釋情疑。初中復二：初法、後喻。法中有三：初標、次釋、後結。此標也。言利益自他至究竟者，自利至佛云究竟。有三乘性，令得果地究竟；無性之人同無窮盡，不入涅槃而為利益，亦云究竟。

Commentary: Second, the category of distinguishing the two benefits. In this there are two parts: first, distinguishing the two benefits; second, from 'Good sons, how is the suchness of phenomena' downward, resolving emotional doubts. In the first there are also two: first, Dharma; second, analogy. In the Dharma there are three: first, statement; next, explanation; finally, conclusion. This is the statement. Saying 'benefiting self and other to the ultimate' means that svārtha reaching buddhahood is called ultimate. For those with the nature of the three vehicles, causing them to attain the fruit stage is ultimate; for people without nature, likewise endless, not entering nirvāṇa while benefiting them is also called ultimate.