金光明最勝王經疏 2.405

2.405

贊曰：合也。滅定及所起事，二俱無分別，化他事業得自在成。又解：如入滅定雖無分別，應化二事而得成。又解：合前法如如智無有分別，自在事成。准前難意，此釋為勝。以前疑云：云何法如如如如智二無分別事業成就？故今合之。

Commentary: This is the application. Both the concentration of cessation and the activities given rise to are without conceptual differentiation, and the activities of transforming others are accomplished with mastery. Another explanation: Although entering the concentration of cessation is without conceptual differentiation, the two matters of response and transformation can be accomplished. Another explanation: It applies to the preceding tathatā of phenomena and wisdom being without conceptual differentiation, with activities accomplished with mastery. According to the sense of the preceding objection, this explanation is superior. Because earlier it doubted: "How is it that the tathatā of phenomena and the wisdom of tathatā, being both without conceptual differentiation, accomplish activities?" Hence now it applies to it.