金光明最勝王經疏 2.441

2.441

贊曰：列三相。三相即三性，如餘廣辨，今略釋名辨體。言遍計所執相者，遍謂周遍，計謂計度，於一切境遍計度故名為遍計。遍計即能遍計、所遍計俱名遍計。所執者，遍計所執性。或相即是性，亦即境相。依他眾緣而得起故，名依他起。相義如前。圓滿成就，名成就相。所執我法是遍計性，心心所色不相應是依他起，真如為成就體。若漏無漏門，無漏五蘊亦圓成實，有漏性者亦依他。

The commentary says: This lists the three characteristics. The three characteristics are the three natures; as extensively distinguished elsewhere, here their names are briefly explained and their essences distinguished. In 'characteristic of the conceptualized', 'conceptualized' (parikalpita) means pervading (pari) and calculating (kalpita); because of pervading and calculating all objects, it is called conceptualized. Conceptualizing refers to both the conceptualizer and the conceptualized, both being named parikalpa. 'What is grasped' refers to the conceptualized nature (parikalpitasvabhāva). Or, characteristic is simply nature, and is also the objective characteristic. Arising in dependence on other diverse conditions, it is named the dependent (paratantra). The meaning of characteristic is as before. Completely accomplished, it is named the perfected characteristic (pariniṣpanna). Grasped self and dharmas are the conceptualized nature; mind, mental factors, form, and non-associated [formations] are the dependent; tathatā is the essence of the perfected. If distinguished by uncontaminated and contaminated: the uncontaminated five aggregates are also the fully perfected, while those of contaminated nature are also the dependent.