金光明最勝王經疏 2.457

2.457

贊曰：明得身也。前之二身是始起，故名之為得。法身本有，云得至法身。准前可知。問：此之三身各何時得？答：准《大莊嚴論》、《成唯識》等，竝在金剛已後，佛地方起故。彼論云「三變化身，謂諸如來由成事智，變現無量隨類化身。」《佛地論》云「成所作智起三業化，依不正義，初地已上即得此智；正義唯在佛地得起。以在十地依有漏根發無漏識，明昧異故，故不得起應身。既由平等鏡智所起之身合名應身。故佛地起。非於十地有鏡智，法身亦爾，以出纏位名法身故。」《成唯識》云「在大牟尼名法身故」，此約圓滿得。若據分得及相似得，位有前後，在十信位分得化身，許彼菩薩八相成故，初地已去得應法身。《勝天王般若》說有十法身，十地之中各得一故。上位菩薩化下位故，分得二身。

Commentary: Explaining the attainment of the bodies. The first two bodies newly arise, and are therefore spoken of as 'attained.' The dharmakāya is fundamentally existing, so it is said to 'attain reaching the dharmakāya.' This can be understood following the previous [explanation]. Question: At what times respectively are these three bodies attained? Answer: According to the Mahāyānasūtrālaṃkāra, Vijñaptimātratāsiddhi, and so forth, they all arise only after the vajropamasamādhi, on the stage of Buddhahood. That treatise says: 'The three nirmāṇakāyas refer to the various tathāgatas transforming and manifesting immeasurable nirmāṇakāyas conforming to types through the kṛtyānuṣṭhānajñāna.' The Buddhabhūmi[sūtra]śāstra says: 'The kṛtyānuṣṭhānajñāna initiates transformations of the three karmas. According to an incorrect view, this wisdom is attained from the first bhūmi upwards; the correct view is that it arises only on the stage of Buddhahood. Because on the ten bhūmis pure consciousness is produced based on defiled faculties, brightness and obscurity differ, and therefore it cannot arise. The body arisen through the samatājñāna and [ādarśajñāna] is collectively named the saṃbhogakāya. Therefore it arises on the stage of Buddhahood. The mirror-wisdom is not present on the ten bhūmis; the dharmakāya is likewise, because the stage free from bondage is called the dharmakāya.' The Vijñaptimātratāsiddhi says: 'Because it is called the dharmakāya in the Great Sage.' This is according to the complete attainment. If according to partial attainment and approximate attainment, the stages have prior and posterior: on the stage of the ten faiths, one partially attains the nirmāṇakāya, since those bodhisattvas are admitted to accomplish [awakening] through the eight aspects; from the first bhūmi upwards, one attains the saṃbhogakāya and dharmakāya. The Suvikrāntavikrāmiparipṛcchā-prajñāpāramitā speaks of ten dharmakāyas, because one is attained on each of the ten bhūmis. Because higher-stage bodhisattvas transform lower-stage ones, they partially attain the two bodies.