金光明最勝王經疏 3.101

3.101

贊曰：下明離繫果。初標、次釋、後成。此標也。法身三昧智慧，由定智為能證，法身所證，故得解脫。即三事涅槃，或體或義。而下言「雖有三數而無三體」，或據義說，或法身定慧及與解脫非定一異，故無三體，非謂唯法身。

Commentary: Below, the fruit of disjunction (visaṃyogaphala) is explained. First it is indicated, next explained, and finally established. Here it is indicated. Dharmakāya, samādhi, and wisdom: because concentration and wisdom are that which realizes and the dharmakāya is that which is realized, liberation is obtained. This is the three-aspect nirvāṇa, whether in substance or in meaning. When it states below that 'although there is the number three, there are not three substances,' this is either spoken in terms of meaning, or because the dharmakāya, concentration, wisdom, and liberation are neither definitely one nor different, and therefore do not have three separate substances; it does not mean there is only the dharmakāya.