金光明最勝王經疏 3.189

3.189

贊曰：牒得果門中雖有三數而無三體，初攝用歸性、次結不異。此初也。此三清淨不離如如，故是法如如。如體不別，不異如如。一無漏故，一味如如。離縛故，解脫如如。證實際滿故，究竟如如。

Commentary: In reiterating the gateway of attaining results, although there is the number three, there are not three separate substances: first, subsuming function back into nature; next, concluding their non-difference. This is the first. These three purities are not separate from tathatā; therefore, they are the "tathatā of phenomena." The substance of tathatā is without distinction: "non-different tathatā." Being uniformly untainted: "one-taste tathatā." Being freed from bondage: "liberation tathatā." Realizing the limit of reality to completion: "ultimate tathatā."