金光明最勝王經疏 3.205

3.205

贊曰：廣前信解。分文為三：初令如證知、二「是故諸佛」下明同諸佛、三「然諸如來」下結成見實。此初也。初令如證知、次徵所以、後正解釋。聖者正也，見者解也。能如所證而知之者，即是正解。或以凡夫能如證信解同聖者之證見，故真見佛。徵釋可知。

Commentary: Extensively explaining the preceding faith and understanding. The text is divided into three: first, bringing about knowing in accord with realization; second, from "Therefore the buddhas" onward, explaining identity with the buddhas; third, from "Yet the Tathāgatas" onward, concluding the seeing of reality. This is the first. First, bringing about knowing in accord with realization; next, asking the reason; later, providing the actual explanation. "Noble" means correct; "view" means understanding. One who can know in accord with what is realized has correct understanding. Or it means that ordinary beings, by being able to have faithful understanding in accord with realization, are equal to the realized view of the noble ones; hence they truly see the Buddha. The question and explanation are understood.