金光明最勝王經疏 3.217

3.217

贊曰：結成見實。由佛無分別、不見二相，證法如如故、達諸法實空相故，於一切法得大自在；得智如如故，具足深智慧。由此唯是佛境界，不共餘人同。《金剛般若經》「如來說般若波羅蜜多即非般若波羅蜜多，是名波羅蜜多。」天親菩薩釋云：「說波羅蜜，唯獨佛彼岸。非波羅蜜，非彼餘人之彼岸故。名波羅蜜者，結是佛彼岸。」此亦如是。

Commentary: Concluding the seeing of reality. Because the Buddha is without conceptual discrimination and does not see dual characteristics, having realized the tathatā of phenomena and comprehended the true empty characteristic of all phenomena, he attains great mastery in all phenomena; having attained the tathatā of wisdom, he is endowed with profound wisdom. Because of this, it is solely the realm of the Buddha, not shared with others. The Vajracchedikā-prajñāpāramitāsūtra states: "The prajñāpāramitā spoken of by the Tathāgata is indeed not prajñāpāramitā; therefore it is named prajñāpāramitā." Bodhisattva Vasubandhu explained: "Speaking of pāramitā refers solely to the Buddha's other shore. Not pāramitā, because it is not the other shore of any other person. Calling it pāramitā concludes that it is the Buddha's other shore." Here it is also like this.