金光明最勝王經疏 3.227

3.227

贊曰：釋得益。初得涅槃、次離損害、後報無盡。《般若論》云「於法為了因，亦為餘生因。」聽經故得解脫者，是了因。果報無盡者，謂得菩提，是生因。《辨中邊論》「行此法行者，獲福聚無量，勝故無盡故，由利他不息。」聽聞大乘，果報勝故超二乘。大悲利他，以不息故無盡。由此諸惡皆不相逢。

Commentary: Explaining the benefits attained. First is attaining nirvāṇa; next is leaving behind injury and harm; last is the inexhaustibility of retribution. The Prajñā-śāstra states: 'Toward phenomena it is an elucidating cause, and it is also the generating cause for remaining births.' Attaining liberation through listening to the sūtra is an elucidating cause. That the fruit of retribution is inexhaustible means obtaining bodhi, which is the generating cause. The Madhyāntavibhāga-śāstra says: 'One who practices this Dharma practice acquires an immeasurable accumulation of merit; because it is supreme and inexhaustible, it is due to ceaseless benefiting of others.' Hearing the Mahāyāna, because its fruit of retribution is supreme, transcends the two vehicles. Benefiting others through great compassion, because it is unceasing, is inexhaustible. Therefore, one will not encounter any evil beings.