金光明最勝王經疏 3.229

3.229

贊曰：結前得果令求證。於中分二：初結所得意令生欣、後明聞得益勸人修學。結所得果中有無量種，但結前所得中十八不共法及大慈悲自利利他功德，影顯餘故。初結十八不共、後結慈悲。初中有五、一、無無記事者，無不明記，無妄失念。下有四威儀中，無非智攝，即智為前故。二、一切境界無欲知心，即欲無減。或一切境皆任運知，不假尋求方能解了。

Commentary: Concluding the preceding attainment of the fruit to cause one to seek realization. Herein it is divided into two: first, concluding the intention of what has been attained to generate aspiration; second, explaining the benefit gained from hearing it to exhort people to cultivate and learn. Among the fruits attained that are concluded, there are immeasurable kinds; but concluding the eighteen unshared dharmas and the merit of great compassion for self-benefit and benefiting others from what was previously attained implicitly reveals the rest. First it concludes the eighteen unshared dharmas, and then concludes compassion. In the first part there are five points: First, having no unrecorded matters means having nothing that is not clearly remembered, having no lapses in mindfulness. Below it says that throughout the four bodily deportments, there is none that is not embraced by wisdom, which means wisdom goes before. Second, in all cognitive objects having no mind that desires to know means there is no decrease in aspiration. Alternatively, all cognitive objects are known spontaneously, without relying on search and inquiry before being able to comprehend.