金光明最勝王經疏 3.312

3.312

贊曰：明得樂也。初一頌得自利樂、後一頌得利他樂。此得自利樂，有三：一令得梵音、二證菩提、三得涅槃。準《瑜伽論》九十五，以轉法輪有自他轉，自轉之中有五種相：第一為得所得之境、第二為得之方便、第三為得所得、第四對他相續令他於自所證深生信解、第五令他於他所證深生信解。此常轉妙法輪，即第三為得所得大涅槃果，前有菩提、後有隨機說法故。此轉法輪，即涅槃也。其法輪義，如《本法華經疏》明。

Commentary: Explaining the attainment of joy. The first verse concerns attaining the joy of svārtha; the second verse concerns attaining the joy of parārtha. This attainment of the joy of svārtha has three aspects: first, causing them to attain the brahma-voice; second, realizing bodhi; third, attaining nirvāṇa. According to the Yogācārabhūmi, fascicle 95, turning the wheel of Dharma includes turning for oneself and turning for others. Within turning for oneself there are five characteristics: first, for the sake of attaining the realm to be attained; second, the means of attaining it; third, attaining what is to be attained; fourth, with respect to another's saṃtāna, causing another to generate deep faith and understanding in what one has realized oneself; fifth, causing another to generate deep faith and understanding in what others have realized. Here, "constantly turning the wondrous wheel of Dharma" is the third, attaining what is to be attained: the fruit of great nirvāṇa, because bodhi precedes it and expounding the Dharma according to capacity follows it. This turning of the wheel of Dharma is precisely nirvāṇa. The meaning of the wheel of Dharma is explained as in the Commentary on the Lotus Sūtra.