金光明最勝王經疏 3.350

3.350

贊曰：第十一懺由五逆所造惡業。依大乘經所說五逆，非三乘通說。言五逆者，準《薩遮尼乾子經》，一不得破塔壞寺、焚燒經像及用盜三寶財物；二謗三乘法言非聖教，障礙留難隱弊覆藏；三於一切出家人所，若有戒無戒、持戒破戒，打罵訶嘖、說過禁閉、還俗驅使、責調斷命；四不得殺父害母、出佛身血、破和合僧、殺阿羅漢；五不得謗無因果，長夜常行十不善業。今此謗法即第二逆，不孝父母即第四逆。

The Commentary says: The eleventh repents evil karma created through the five heinous acts. According to the five heinous acts taught in Mahāyāna sūtras, not the common teaching of the three vehicles. As for the five heinous acts, according to the Satyakanirgranthasūtra: first, one must not destroy stūpas and temples, burn scriptures and images, or use and steal the property of the Three Jewels; second, slandering the Dharma of the three vehicles, saying it is not the sacred teaching, obstructing, delaying, concealing, and hiding it; third, toward all renunciants, whether having precepts or lacking precepts, keeping precepts or breaking precepts, beating, scolding, reproaching, exposing faults, imprisoning, forcing to return to lay life, enslaving, levying taxes upon, or taking their lives; fourth, one must not kill one's father, harm one's mother, shed a Buddha's blood, cause schism in the concordant Saṅgha, or kill an arhat; fifth, one must not slander [the truth by saying there are] no cause and effect, constantly practicing the ten unwholesome courses of karma throughout the long night. Now, this slandering of the Dharma is the second heinous act, and being unfilial to parents is the fourth heinous act.