金光明最勝王經疏 3.478

3.478

贊曰：二明所照境，即光所照。正佛意為斷業惑苦，各據重明，云照五濁十惡、五逆及三惡趣。十惡、五濁及五逆業，廣如餘辨。言無間者，《俱舍》十七云「約異熟果決定，更無餘業餘生能為間隔故。」此唯因無間隔義。乃至云「彼有無間，得無間名。與無間法合，故名無間。」

Commentary: The second is clarifying the illuminated realm, which is what the light illuminates. The precise intention of the Buddha is to sever karma, affliction, and suffering; based on the gravity of each, it states that it illuminates the five turbidities, the ten unwholesome deeds, the five immediate offenses, and the three evil destinies. The ten unwholesome deeds, the five turbidities, and the karma of the five immediate offenses are explained in detail elsewhere. Regarding "immediate" (ānantarya), the Kośa, fascicle seventeen, says: "In terms of the determination of the vipāka result, no other karma or other birth can intervene between them." This is solely in the sense of the cause being without interval. Up to where it says: "They have non-interval, hence they obtain the name 'immediate.' Being conjoined with non-interval dharmas, they are called 'immediate.'"