金光明最勝王經疏 3.500

3.500

贊曰：利他。令他得世果名利益，得出世果名安樂。以教授機，名為法施。未發心令發心名誘，已發心令成就名進。已成就者令得解脫，名令得大果，證常樂故。涅槃自性常、菩提三種常、四智所依常，故俱名常。樂如前釋。

The commentary says: Parārtha. Causing others to attain mundane fruits is called 'benefiting'; causing them to attain supramundane fruits is called 'peace and happiness'. Because one instructs those of suitable capacity, it is called 'the gift of Dharma'. Causing those who have not yet generated the aspiration [for bodhi] to generate it is called 'guiding'; causing those who have already generated it to bring it to completion is called 'leading forward'. Causing those who have already brought it to completion to attain liberation is called 'making them attain the great fruit and realize eternal bliss'. Nirvāṇa is eternal in its self-nature, bodhi has three kinds of eternity, and the support of the four wisdoms is eternal; hence both are called 'eternal'. 'Bliss' is as explained before.