金光明最勝王經疏 3.508

3.508

贊曰：次別懺也。又分為三：初舉造業因、次所造業、後所成果。亦即如次懺惑、業、苦，此即懺惑起業因也。由斯三毒之所纏縛不自在故，起諸惡本，名不善根。同《十住毘婆沙》「三三合九種，從三煩惱起。」合九種者，即身等三業有現生後及三界業，故云三三。皆貪等起，云從三起。無明勝本，偏云未識三寶善惡。

Commentary: Next are the particular confessions. This is again divided into three parts: first, presenting the causes for creating karma; second, the karma that was created; and third, the results that were produced. These also correspond, in order, to confessing defilements, karma, and suffering. This part confesses the defilements that are the causes that give rise to karma. Because one is bound by these three poisons and lacks autonomy, one gives rise to the roots of all evils, termed "unwholesome roots." This agrees with the Daśabhūmika-vibhāṣā: "The three-by-three make nine kinds, arising from the three afflictions." "Making nine kinds" refers to the three karmas of body and so forth having [karma of] the present life, the next life, and subsequent lives, as well as karma in the three realms; hence it says "three-by-three." Since they all arise from greed and so forth, it says "arising from the three." Ignorance is the predominant root; therefore it specifically states that one did not recognize the Three Jewels, or good and evil.