金光明最勝王經疏 3.534

3.534

贊曰：第四結勸修行。於中分二：初舉罪勸悔、二「若有願生」下舉益勸修。初中復二：以是因緣，結前。因緣者，是所以。由惡業感惡果，既有此損所以。又如菩薩欲修菩提必須懺悔，故是因緣。「若有造罪」下，正勸。勸文有三，謂法、喻、合。法中有三：初令不暫停、次令還出淨懷於愧信、後勸應如前悔。剎那多種，經一生滅之剎那時尚不應停，而況多時，如毒箭中不可暫忍。

Commentary: Fourth: concluding by exhorting practice. In this there are two parts: first, presenting sins to exhort confession; second, from "if someone aspires to be born" onwards, presenting benefits to exhort practice. In the first part there are again two: "for this reason" concludes the preceding. "Reason" means the cause: because evil karma brings about evil fruit, there is the reason of this harm; furthermore, just as bodhisattvas who wish to cultivate bodhi must confess, this is the reason. From "if someone commits a sin" onwards is the direct exhortation. The exhorting text has three parts: the principle, the simile, and the application. In the principle there are three parts: first, not allowing it to stay for even a moment; second, causing them to emerge purified, harboring shame and faith; and third, exhorting that they should confess as before. There are many kinds of kṣaṇas; one should not let it stay for even the duration of a single kṣaṇa of arising and ceasing, much less for a long time, just as when struck by a poisoned arrow one cannot endure it for even a moment.