金光明最勝王經疏 3.562

3.562

令未來應生業障更不復起。復者，重也。未來未生，應生之現更不生。現已薰業種，應招未來果之業障，更不復能招後果起。有一業感多生，已感者已滅，未滅應感更不復起。曾未招者，彼所招果是餘已生果。惡之類是餘能招惡業之類，云更不復起。即有漏心懺伏斷，無漏心懺除斷。三門說懺，皆通漏無漏故。

Commentary: Causing karmic hindrances that ought to arise in the future to never arise again. “Again” means repeatedly. That which has not yet arisen in the future—the present [manifestation] that ought to arise—will not arise again. Active manifestations have already perfumed karmic seeds; karmic hindrances that ought to bring about future fruits can no longer bring about subsequent fruits to arise. There is karma that brings about multiple rebirths: those already brought about have already ceased, while those not yet ceased that ought to bring them about will never arise again. As for that which has never yet brought about [a fruit], the fruit it brings about is of the same category as other fruits already arisen, and the evil is of the same category as other evil karma capable of bringing about [a fruit]; hence it says “will never arise again”. That is, repentance with a tainted mind suppresses and severs [them], while repentance with an untainted mind removes and severs [them]. This is because speaking of repentance through the three gates applies throughout both the tainted and the untainted.