金光明最勝王經疏 3.570

3.570

贊曰：第三依真如門說懺除所以。初釋、次徵、後通。此釋也。一切法本體即真如，《勝鬘經》云「為依、為持、為建立故。」《維摩經》云「從無住本立一切法」故。以本真如無生無滅、不可言說，故一切法皆歸於本，無生無滅亦不可說，亦彼生滅皆同無故。前無相門說無生滅，影知真如門亦無生無滅，故略不說。於真如門明不可說，影無相門亦不可說。此為除彼能所詮相遍計性故，攝妄皆盡。

Commentary: Third, explaining the reason for eradication through repentance according to the gate of tathatā. First it explains, next questions, and then resolves. This is the explanation. The fundamental essence of all phenomena is tathatā; as the Śrīmālādevī-sūtra says: “To serve as support, to maintain, and to establish.” As the Vimalakīrti-sūtra says: “All phenomena are established from the non-abiding root.” Because the fundamental tathatā is without arising and ceasing and is ineffable, therefore all phenomena return to the fundamental, are without arising and ceasing, and are also ineffable; and their arising and ceasing are likewise equally non-existent. The preceding gate of signlessness spoke of being without arising and ceasing, by which it may be implicitly known that the gate of tathatā is likewise without arising and ceasing; hence this is omitted for brevity. Clarifying ineffability in the gate of tathatā implicitly shows that the gate of signlessness is also ineffable. This is to eliminate the imaginary nature (parikalpitasvabhāva) of marks of the expresser and the expressed, thus completely subsuming all delusions.