金光明最勝王經疏 3.574

3.574

贊曰：通也。由真如理出過生滅相。過者，離也，出離生滅相、出離言說境。故《無量義經》云「無相不相，故名無相。」《攝論》亦云「無二相等故」。《普賢觀經》云「以此身心如空中風住無相理，歸命如如一切三寶。行此懺悔者身心清淨，不住法中猶如流水念念之中見十方佛」等。

Commentary: Resolving. Because the principle of tathatā transcends the characteristics of arising and ceasing. “Transcending” means being free from; it departs from the characteristics of arising and ceasing, and departs from the domain of verbal expression. Therefore the Sūtra of Immeasurable Meanings says: “Signlessness has no sign, hence it is called signlessness.” The Mahāyānasaṃgraha also says: “Because of the equality of being without dual characteristics,” and so on. The Sūtra on the Meditation on Samantabhadra says: “Taking this body and mind like wind in empty space, abiding in the principle of signlessness, taking refuge in tathatā and all the Three Jewels. For those who practice this repentance, body and mind are pure; not abiding in phenomena, like flowing water, in thought after thought they see the Buddhas of the ten directions,” and so forth.