金光明最勝王經疏 3.657

3.657

經　「是故善男子！於三寶所設諸供養，不可為比。勸受三歸、持一切戒無有毀犯，三業不空，不可為比。一切世界一切眾生，隨力隨能隨所願樂，於三乘中勸發菩提心，不可為比。於三世中一切世界所有眾生皆得無礙，速令成就無量功德，不可為比。三世剎土一切眾生令無障礙得三菩提，不可為比。三世剎土一切眾生勸令速出四惡道苦，不可為比。三世剎土一切眾生勸令除滅極重惡業，不可為比。一切苦惱勸令解脫，不可為比。一切怖畏苦惱逼切皆令得解，不可為比。三世佛前一切眾生所有功德，勸令隨喜發菩提願，不可為比。勸除惡行罵辱之業，一切功德皆願成就，所在生中勸請供養尊重讚歎一切三寶，勸請眾生淨修福行成滿菩提，不可為比。是故當知，勸請一切世界三世三寶，勸請滿足六波羅蜜，勸請轉於無上法輪，勸請住世經無量劫演說無量甚深妙法，功德甚深無能比者。」

Sūtra: "Therefore, good sons, whatever offerings are arranged before the Three Jewels cannot serve as a comparison. Entreating [others] to receive the three refuges, to uphold all precepts without violation, and making the three types of karmas not in vain, cannot serve as a comparison. According to the power, capacity, aspirations, and joys of all sentient beings in all worlds, entreating them to generate the mind of bodhi within the three vehicles cannot serve as a comparison. Causing all sentient beings in all worlds across the three periods of time to be unhindered and swiftly achieve immeasurable merit cannot serve as a comparison. Causing all sentient beings in the lands of the three periods of time to be without obstacles and attain sambodhi cannot serve as a comparison. Entreating all sentient beings in the lands of the three periods of time to swiftly emerge from the suffering of the four evil destinies cannot serve as a comparison. Entreating all sentient beings in the lands of the three periods of time to eradicate extremely grave evil karmas cannot serve as a comparison. Entreating them to be liberated from all afflictions and suffering cannot serve as a comparison. Causing them all to be released from all fears, afflictions, and oppressions cannot serve as a comparison. Entreating them to rejoice in and make bodhi-vows for all the merits of all sentient beings before the buddhas of the three periods of time cannot serve as a comparison. Entreating the eradication of evil actions and karmas of reviling and insulting, wishing that all merits be accomplished, in wherever one is born entreating offerings, respect, and praise toward all the Three Jewels, and entreating sentient beings to purely cultivate meritorious practices to consummate bodhi cannot serve as a comparison. Therefore you should know that entreating the Three Jewels of the three periods of time in all worlds, entreating the fulfillment of the six pāramitās, entreating the turning of the unexcelled wheel of the Dharma, and entreating them to abide in the world for immeasurable kalpas to expound immeasurable, profound, and sublime Dharmas—the merit thereof is extremely profound, such that none can compare to it."