金光明最勝王經疏 4.124

4.124

贊曰：第五明修行。此意十地各行一度，如何修習？謂要定慧兩法雙修，故《無性攝論》云「於地地中修奢摩他、毘鉢舍那，由五相修。」如彼廣辨。然諸處說修多少差別，各各不同，不能具引。何故但說止觀二門而為修耶？答：無性釋云「謂能對治諸散動故，得能對治諸顛倒慧，於地地中修行此二。」然今此經但說止品，以定能引無相正智是智足故。然約十地別別修定，與彼諸文互相影顯。文段分三：初舉能修之人、次明所修定、後即總結。由定起施，名妙寶等持。三者是等，摩地云持，平等持心令住於境。舊音訛故，名為三昧。定能起戒，名可愛樂等持，由持戒者眾所樂見。或從無漏道共戒說。定能起忍者，難動等持。定發精進，名不退等持。由定能為功德勝因，名寶華等持。定能發智，名曰圓光焰等持。定能發生方便善巧，名一切願如意成就。定能發智，任運能證無相妙理，名現前證。定發四辨，名為智藏。定發神通廣大事業，名為勇進。

Commentary: Section five clarifies the cultivation of practice. The intention is: when each of the ten grounds practices one pāramitā, how does one cultivate it? That is, one must cultivate both concentration and wisdom together; hence Asabhāva's commentary on the Mahāyānasaṃgraha states: 'In ground after ground one cultivates śamatha and vipaśyanā, cultivating them by means of five aspects,' as explained extensively there. However, explanations in various places regarding the quantity of cultivation differ from one another, so they cannot be cited in full. Why does it only speak of the two approaches of calming and insight as cultivation? Answer: Asabhāva explains: 'Because they can counteract all scattered agitations, one attains the wisdom that can counteract all inversions, cultivating these two in ground after ground.' Yet here, this sūtra speaks only of the calming category, because concentration can lead to signless, correct wisdom, being the base of wisdom. However, in terms of each of the ten grounds cultivating concentration separately, this mutually illuminates those other texts. The textual passage is divided into three parts: first, identifying the person capable of cultivation; next, clarifying the concentrations cultivated; and finally, the general conclusion. Concentration giving rise to giving is called the Wonderful Treasure Samādhi. 'Samā' means equal, 'dhi' means holding; equally holding the mind and causing it to abide on an object. Because the older phonetic transliteration was corrupted, it was called 'sanmei'. Concentration being able to give rise to morality is called the Delightful Samādhi, because one who observes moral discipline is delightedly seen by all; or it is explained in terms of the uncontaminated path-concomitant moral discipline. Concentration being able to give rise to forbearance is the Hard to Shake Samādhi. Concentration generating diligence is called the Non-retrogressing Samādhi. Because concentration can be the supreme cause of merit, it is called the Jewel Flower Samādhi. Concentration being able to generate wisdom is called the Solar Disc Radiance Samādhi. Concentration being able to generate skillful upāya is called the Fulfillment of All Vows as Desired. Concentration being able to generate wisdom that spontaneously can realize the wondrous signless principle is called Directly Realizing. Concentration generating the four unimpeded eloquences is called the Treasury of Wisdom. Concentration generating supernormal powers and vast activities is called Courageous Advance.