金光明最勝王經疏 4.161

4.161

贊曰：下二行讚斷德，初一行無住涅槃、後一行讚無餘。亦大涅槃，正是法身。壞者斷也。不同二乘永斷生死滅邊，亦不樂住涅槃為有邊，即空有俱不著。離於此二邊，是故能證無住涅槃。涅槃，梵語不正，正應云波利眤縛喃，此云圓寂，名如前釋。此通因位，未名最清淨。

Commentary: The following two verses praise the virtue of abandonment: the first verse praises non-abiding nirvāṇa, and the latter verse praises [nirvāṇa] without remainder. This is also great nirvāṇa, which is precisely the Dharma body. 'Destroy' means eradicate. Unlike the two vehicles, he does not perpetually eradicate saṃsāra as the extreme of cessation, nor does he delight in abiding in nirvāṇa as the extreme of existence; that is, he clings neither to emptiness nor to existence. Free from these two extremes, he is therefore able to realize non-abiding nirvāṇa. 'Nirvāṇa' is an imprecise Sanskrit term; properly it should be parinirvāṇa, translated here as 'complete quiescence' (yuanji), the meaning of which was explained before. This applies also to the causal stages, where it is not yet named 'most pure'.