金光明最勝王經疏 4.217

4.217

贊曰：三攝法歸真令修正觀。於中分三：初標、次徵、後釋。此標也。初雖說種種等者，前現身說法，後能於生滅證無生滅者，標由證真。

The commentary says: Third is subsuming dharmas into reality so that right contemplation may be cultivated. This is divided into three parts: (1) statement, (2) questioning, and (3) explanation. This is the statement. First, "although expounding various" and so forth refers to the previous manifesting of bodies and expounding the Dharma; later, "can realize non-arising and non-ceasing within arising and ceasing" states that this is due to realizing reality.