金光明最勝王經疏 4.334

4.334

解妨者，問：既云明空性品，何故復云「求證菩提真實處，常以甘露施群生」等？菩提有情俱不空故。答：我法實皆空無法。有情覺依他、圓成實有，故說得菩提。若不先觀空，無由能證實。為對遣妄執，故云空性品。

As for resolving difficulties: Question: Since it is called the chapter clarifying the nature of emptiness, why does it further say: 'Seeking to realize the true station of bodhi, always bestowing the sweet dew [of Dharma] upon all living beings', and so forth? For bodhi and sentient beings are both not empty. Answer: The self and phenomena are truly both empty and non-existent dharmas. Sentient beings and enlightenment are other-dependent and consummate, which are substantially existent; therefore it speaks of attaining bodhi. If one does not first contemplate emptiness, there is no way to realize the real. In order to counteract and discard false attachments, it is called the 'Chapter on the Nature of Emptiness'.