金光明最勝王經疏 4.402

4.402

贊曰：頌請。世間有二，有情及器。身光智光俱照二世間，如《瑜伽》八十三云「能知有情八萬百千心行差別，能知東方無邊世界若干成壞」等，此智光照。《法華經》云「放眉間光照諸世界，見六道等」，又云「我以相嚴身光，明照世間」，此身光照。於諸有足，兩足為勝，人天二趣是二足。人天二足，梵釋人王各為調御，佛能調彼名最勝；沙門婆羅門人中調御，佛亦調彼名最尊，故云最勝尊。故《瑜伽》八十二云「兩足中尊，諸調御中最勝最上，沙門眾中最為殊妙。」菩薩正行法，是所請法。簡二乘等云菩薩，簡邪行故名正行。邪行無量，略總而言，諸帶二執行名為邪。今問離執稱正理行。

Commentary: Requesting in verse. There are two kinds of worlds: sentient beings and the receptacle [world]. Both the bodily light and the wisdom light illuminate both worlds, as the eighty-third [fascicle] of the *Yogācārabhūmi* says: 'Capable of knowing the eighty thousand, hundred thousand differences in mental actions of sentient beings, and capable of knowing how many boundless worlds in the eastern direction become and decay', etc.—this is the illumination of the wisdom light. The *Lotus Sūtra* says: 'Emitting a light from between the brows that illuminated all worlds, seeing the six destinies', etc., and also says: 'I, with my bodily light adorned with marks, brilliantly illuminate the worlds'—this is the illumination of bodily light. Among all beings with feet, the two-footed are the most superior; the two destinies of humans and devas are the two-footed. Among the two-footed of humans and devas, Brahmā, Śakra, and human kings each serve as tamers, but the Buddha can tame them, hence he is called 'Most Victorious'; śramaṇas and brāhmaṇas are tamers among humans, and the Buddha also tames them, hence he is called 'Most Honoured'; therefore he is called the 'Most Victorious Honoured One'. Thus the eighty-second [fascicle] of the *Yogācārabhūmi* says: 'The Honoured One among two-footed beings, the most victorious and supreme among all tamers, the most wondrous among the assembly of śramaṇas.' 'The Dharma of the bodhisattva's right practice' is the Dharma requested. To distinguish from the Two Vehicles and others, it says 'bodhisattva'; to distinguish from wrong practice, it is called 'right practice'. Wrong practices are immeasurable; speaking briefly and in sum, all practices accompanied by the two attachments are called wrong. Here she asks about practice that is free from attachment and accords with the right principle.