金光明最勝王經疏 4.420

4.420

贊曰：結也。由離二相等故，不可說與蘊一異，是則名為說法界體。法界體既離此等相，修行時如法界相。

Commentary: The conclusion. Due to being free from the two characteristics and the like, one cannot say it is identical to or different from the aggregates; this then is called speaking of the entity of the dharmadhātu. Since the entity of the dharmadhātu is free from such characteristics, at the time of practice one conforms to the characteristics of the dharmadhātu.