金光明最勝王經疏 4.422

4.422

贊曰：次下法喻廣明。意就法界離於八不，故依五蘊能現法界。初且舉不生明、次例不滅等。文分為四：初法、次「善女天譬如鼓聲」下喻說、三「若不可生」下例餘七不、四「故知五蘊非有非無」下總結成。初法說中，分三：初假徵起前、二標宗、三釋所以。此初二也。標宗意說五蘊不生，破遍計執。依遍計無，即能現法界，故五蘊與法界不一異等。

Commentary: Next below, the doctrine and the analogies extensively illuminate this. The intention is that because the dharmadhātu is free from the eight negations, therefore, reliant upon the five skandhas, the dharmadhātu can be manifested. First, it provisionally adduces non-arising to explain it; next, it extends by analogy non-cessation and so forth. The text is divided into four parts: first, the doctrine; next, from "Devī, it is like the sound of a drum" downwards, the analogical explanation; third, from "If it cannot arise" downwards, extending by analogy the remaining seven negations; fourth, from "Therefore know that the five skandhas are neither existent nor non-existent" downwards, the general concluding establishment. In the first part, the doctrinal explanation, there are three: first, provisionally raising a query to introduce what preceded; second, setting forth the thesis; third, explaining the reason. This covers the first two. The intention of setting forth the thesis is to say that the five skandhas do not arise, refuting the parikalpita nature. By relying on the absence of the parikalpita, the dharmadhātu is then able to be manifested; thus the five skandhas and the dharmadhātu are neither identical nor different, and so forth.