金光明最勝王經疏 4.442

4.442

贊曰：顯五蘊能現法性。既是緣生，非定實有，過去已滅、未來未生、現在不住，故皆是空，空即法界。故無著菩薩《般若論》中說夢電雲喻三世法，名修出離。出離即涅槃，以無生滅故。《瑜伽》第六，三世各有十二相故，不可說有。廣如彼說。

Commentary: Revealing that the five skandhas can manifest the reality of phenomena. Since it is conditionally arisen, it is not definitively real and existent: the past has already ceased, the future has not yet arisen, and the present does not abide; therefore they are all empty, and emptiness is precisely the dharmadhātu. Therefore Bodhisattva Asaṅga says in his Prajñā-śāstra that using dreams, lightning, and clouds as analogies for the phenomena of the three times is called cultivating renunciation. Renunciation is precisely nirvāṇa, because there is neither arising nor ceasing. In the sixth fascicle of the Yogācārabhūmi, because each of the three times has twelve marks, they cannot be said to exist, as extensively explained there.